Announcements, events, invitations

10 December 2017
Ritiro di Filosofia Contemplativa Coazze (TO), Venerdì 26 Gennaio – Lunedì 29 Gennaio, 2018 Organizzatori: Ran Lahav, Michele Zese, Stefania Giordano     L’invito è rivolto a tutti coloro ch...
10 December 2017
Philosophisches Retreat im Piemont Freitag, 2. Februar bis Sonntag, 4. Februar 2018 in Coazze nahe Turin   Organisation: The Deep Philosophy Group - Monika Obermeier, Ran Lahav und andere Wir wol...
15 October 2017
Dear colleagues, Greetings! Today we contact you to send you the complete call of the 15th International Conference of Philosophical Practice (15 ICPP) where several philosophers, researchers, educato...
Ran Lahav
17 June 2017
A RETREAT OF PHILOSOPHICAL CONTEMPLATION Near Torino, Italy, Wednesday August 30 – Monday, September 4 Come and leave at your own free time. Free participation (except for food). All are invited, espe...
05 May 2017
Frühjahrstagung von IGPP und BV-PP am 6.-7. Mai 2017 in Meißen „Erfahrungsaustausch in und über Philosophische Praxis“   Programm der Frühjahrstagung von IGPP und BV-PP am 6.-7. Mai 2017 in Meiße...
Ran Lahav
18 March 2017
Invitation to a unique retreat of philosophical-contemplation In the spirit of silence, reflection, and philosophical togetherness   Liguria (northwest Italy) between April 28-May 2   Come a...
Sergey Borisov
17 March 2017
South Ural State University South Ural State Humanitarian Pedagogical University Scientific Journal “Socium i Vlast” (“Society and Power”) Travel Agency “ The Globe ”    Dear colleagues! We ...


Philosophical practice is a movement, born in the 1980s, of philosophers who believe that philosophy can be made relevant to the life of the person in the street. They believe that philosophy can help make life fuller and more meaningful, and it should therefore interest the general public, not just professional philosophers. However, when we look at the present state of the movement, we note that its success among the general public is (still?) quite limited.

To understand the situation of the field, as well as its future potentials, it is important to reflect on its history. I believe that the way we are doing philosophical practice now is largely a product of historical choices we made in the past, and that these were not necessarily the only or the best choices possible.


The philosophical practice movement started during the early nineteen eighties in Europe as well as in the United States. It seems to be a perfect example of a Zeitgeist phenomenon. The time was ripe, and a number of people with a strong interest in philosophy "suddenly" had the brain wave, why not apply philosophy to everyday life? Why not apply it to the " the malady of the quotidian . . . ?"

Some present-day philosophical practitioners recounted how they wanted to study philosophy precisely for its merits with respect to lived life itself and how disappointed they were to find out that academic philosophy seemed to have stripped philosophy of its application to lived reality.


Философская практика – это, родившееся в 1980-х годах, движение тех философов, которые полагают, что философия может быть применима к жизни простого ординарного человека. Они верят, что философия может помочь сделать жизнь более полной и более значимой, и поэтому это должно интересовать широкую публику, а не только философов-профессионалов. Однако при взгляде на текущее состояние дел следует отметить, что успех этого движения среди широкой публики (все еще?) весьма незначительный.

Чтобы понять ситуацию в этой области, а также ее будущие, важно поразмышлять над ее историей. Я полагаю, что способы, которыми мы осуществляем философскую практику теперь, являются в основном продуктом исторического выбора, который мы сделали в прошлом и что эти способы не обязательно были единственными или лучшими из всех возможных.


 Call for Papers 

We invite you to either post your announcements, events or invitations on our blog (left) or  publish here papers (right) about any aspect of the history of the philosophical practice movement: about its overall development, about specific stages in its history, about earlier historical precursors to the movement, about the development of your own local association, and so on. Papers should be between 1000-8000 words more or less, written in any major language but preferably in English. Papers which have been previously presented as a lecture, or published elsewhere, areacceptable provided we receive permission for re-publication.